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Literature and Composition: Reading, Writing,Thinking1st EditionCarol Jago, Lawrence Scanlon, Renee H. Shea, Robin Dissin Aufses 1,697 solutions Be Proud of the Heritage you were Born into! Audience: Whoever has read “Everyday Use” and has an opinion on Dee’s view towards heritage “You don’t understand,” she said, as Maggie and I came out to the car. “What don’t I understand?” I wanted to know. “Your heritage,” she said. And then she turned to Maggie, kissed her, and said, “You ought to try to make
something of yourself, too, Maggie. It’s really a new day for us. But from the way you and Mama still live you’d never know it.” (Walker13) ... middle of paper ... ...round behind, when she decided to change her name she broke a pattern and a symbol that meant a lot to her family, and when she tried to define what exactly a quilt or any aftifact as a matter fact should be used she made it look like her mother and sister really didn’t know anything or at least not as much as she though. When she told her sister to make something of herself and that Maggie might not be something big at all because of the way she lived it showed that Dee was embarrassed or at least trying to not look but on how she was raised. Dee's decisions to move, to change her name, to not know how to quilt, an important task her whole family including Maggie knew how to do, and failure to be interested in the actual people who made these artifacts are all good points in proving Dee's lack of desire to carry on her family's heritage, to be proud of her roots. The point of view in the story “Everyday Use,” by Alice Walker plays a big part. Throughout the story, one of Mama’s daughters came to visit. The way Mama and Maggie see her is not in a very pleasant way. In fact, they are scared to tell her no when it comes to anything. From Mama’s perspective Dee seems like this rude, stuck up, spoiled child because she had the opportunity to go out and expand her education, while Mama and Maggie continued to live their lives on the farm. On the
other hand, if the point of view was switched to Dee, the way the reader views her, has a possibility of changing. Throughout the story, the speaker, which is Mama, is recalling when Dee came to visit. When the point of view of the story changes and is then told from Dee’s point of view, you are now able to have access to the thoughts she has throughout this visit. In an article about point of view, the author stated, “For
example,…show more content… How does Dee View her mother and sister?Her cold, and detached reaction alludes to the distance between Dee and her family and suggests she does not care for her mother and sister, nor she does want to help them. Additionally, we learn she has hatred for the house through Mama's speculation that she wants to “do a dance around the ashes.”
Why does the mother finally decide to give the quilts to Maggie instead of Dee?Why does the mother finally decide to give the quilts to Maggie instead of to Dee? She is touched by Maggie's vulnerability and deep sense of family.
What is the best explanation provided in the story for Dee's having changed her name to Wangero?Dee changes her name to Wangero because she believes the name Dee to come from the people who oppress her. This shows that she doesn't truly understand her heritage or the specialty of her original name (who it came from). It shows that she doesn't really care about her background or her original identity.
What is ironic about Dee's connection to her heritage?Dee's connection to her heritage is ironic because it's superfical. She doesn't actually have any of the skills of her culture: sew, churn butter, work the land, etc. All she wants is to show off where she comes from to get sympathy that she came from such humble beginnings but was able to escape.
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